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Hom Nath Bhattarai, spokesperson of Sajha Publications, the oldest publishing house in Nepal, is of the view that Nepali literature isn’t as deep and meaningful as it used to be during the time of Laxmi Prasad Devkota or Parijat. This, he says, could be because readers today prefer entertainment over introspection and publishing houses have had to cater to that. However, the strategy hasn’t really worked in the Nepali market—there still aren’t many people reading Nepali books, at least not enough to make publishing a viable business or for Nepal’s literature scene to flourish.

“There was a time when books had social messages. They were lesson- and value-oriented. The audience was mostly academics and those who believed reading was crucial for intellectual growth,” says Bhattarai. Generally, youths in Nepal weren’t reading much back then. Bhattarai believes Narayan Wagle’s ‘Palpasa Café’, a story about an artist during the civil war in Nepal, published in 2005, changed that. It was what got Nepali youths interested in Nepali novels. Palpasa Café had a simple, moving premise and characters youths could relate to. After that, the publishing industry saw a surge of authors telling relatable stories, trying to pull in that crowd.

Chandra Siwakoti of Pairavi Book House agrees that there was a phase when youth-centric and love stories by Buddhi Sagar, Amar Neupane, and Subin Bhattarai, to name a few, made youngsters gravitate to reading. But social media soon took over and that trend quickly died. The Nepali publishing industry is struggling today as the market is small and there are, he says, far too many writers. “During the Covid-19 lockdowns, everyone was writing something or the other because suddenly they had all that free time,” says Siwakoti. “We got so many submissions in the months that followed.” 

However, Bhattarai and Siwakoti both believe quality writing is hard to come by, and that publishing houses today have had to compromise on quality to survive. Bhattarai also laments the new trend of self-publishing. He doesn’t think these self-published books will add value to our literary scene because without proper editors and publishers working on multiple drafts of a book, a writer can only bring so much nuance into the work. “As a writer you can’t be critical of your work. That’s why self-published titles are often rough drafts of what could have been good books,” he says.

Also read: Fixing Kathmandu’s chaotic roads

Bringing out a good book requires the expertise and effort of many people, says Bhattarai. So, it helps if new and even experienced writers have the backing of a publishing house. Bhattarai says the publishing house FinePrint has been trying to promote—and to an extent succeeded in promoting—new writers and Nepali literature. He says it seems to have new ideas on how publishing can become a profitable business. From introducing lightweight paper to publishing a wide range of books, FinePrint has been at the forefront of the publishing industry—trying out new tricks of the trade to sustain the book business.

Ajit Baral, co-founder of FinePrint, says their focus is on good editing, design, and layout. He, along with Niraj Bhari, started FinePrint because he was passionate about reading and writing. They didn’t think of it as a business. It was what earned them a good name and trust among readers and writers alike. That, in a way, has also helped them persevere when things have been rough like during the Covid-19 pandemic when work came to an absolute halt. Baral says they are still trying to recover from the setback. “It’s only a matter of time, I hope,” he says.  

Not just FinePrint. Things are far from easy for everyone involved in the publishing business. Chiran Ghimire, manager at Himal Books, says it sometimes takes a year to sell even 1,000 copies of a really good work. This he attributes, in part, to people reading more on digital platforms as opposed to buying physical copies of books, which can be expensive. But the main reason is that people’s aptitude for reading has been on a decline for quite a while. Siwakoti of Pairavi Book House says it has been steadily dwindling in the past seven years. Pairavi has been sustaining itself by focusing more on publishing legal books which, being compulsory reading for many, has a solid market. “We haven’t been publishing a lot of literary works as Nepalis aren’t reading all that much,” says Siwakoti.

When a new Nepali book comes out, there is generally a lot of buzz on social media. But that doesn’t necessarily lead to a spike in sales, say those in the industry. Kalpana Dhakal, CEO of Kitab Publishers, says there was a time when reading and publishing were at their peak. When Sudhir Sharma’s ‘Prayogshala’ and Hari Bansa Acharya’s ‘China Harayeko Manchhe’ were published in 2013, they were well received and did good business as the market was booming. That, she says, isn’t the case anymore.

Also read: Misogyny in Nepal: Little acts, big consequences 

In the course of doing market surveys before the launch of her company Dhakal spoke to various booksellers who confessed they didn’t sell as many copies of Nepali books as they did before. Even the classics, for instance books by BP Koirala and Parijat, aren’t in much demand. Books written in English on the other hand, they said, did relatively better. “I’m new in this business so I try to find out how others are doing. Everyone in the publishing industry seems to be on the same boat. We are all barely sustaining ourselves,” says Dhakal. She feels unemployment (hence no compulsion to read and learn) and a variety of entertainment options are the main reasons why reading isn’t a culture in Nepal and that doesn’t give her the confidence to publish more than two to three books a year. It just isn’t a wise business move. But Dhakal is hopeful of a brighter future because societies need to grow and for that reading and writing are essential.

Bibash Shrestha, sales officer at Kathalaya, says there is a need to explore different ways to make reading an inescapable part of people’s lives if the publishing industry is to thrive. With that in mind, Kathalaya did workshops and community-level literature festivals in the past. They also translated different language books into Nepali to expose people to a wide array of authors and works. Publishing houses, he says, should do a lot more than publish books to make theirs a viable business.

Writer and historian Sujit Mainali adds that the only goal shouldn’t be to come out with bestsellers. It’s important for authors to write on topics they are well versed in. Bhattarai says some books, despite not having mass appeal, are important to document the culture and history of a community or a place, and these books need to be published even if they aren’t commercially viable.

Baral, on the other hand, sees the need to tap into the e-book market. The problem, he says, is that individual publishing houses don’t have the resources to invest in something that won’t give immediate returns. Those in the business agree that collaborative efforts could also be a way forward. Siwakoti says publishers could start by having more discourses to figure out what kind of writing they should promote and how to do that. “We are responsible for creating and maintaining the quality of Nepali literature and it’s time we took that seriously,” he says.

Why is the number of ‘educated unemployed’ in Nepal increasing by the day? Graduates are struggling to land good jobs while organizations, both public and private, are failing to fill their vacancies. Is our academia incapable of producing 21st-century manpower? Are our businesses and industries not investing enough in human resource development? Or is it the state’s failure to come up with the right policies, programs and incentives?

The education-job mismatch is not the only problem with the Nepali economy. Our enterprises don’t seem to value research and development or staff-training. And most of them don’t look beyond their own business; a national vision is missing. The academia finds itself hobbled by constant political meddling, which has prevented the growth and development of government education institutions on which the vast majority of Nepalis depend. Meanwhile, education has not been the focus of any of the recent governments, all of which were characterized by bitter political tussles.

Even as the country faces all these problems, there is little dialogue between the stakeholders in the government, academia and economy. We here at The Annapurna Express believe that when these sectors align, the country moves towards development but even a little non-alignment between them can disrupt the entire system.

In the absence of dialogue between them, the three sectors are often pursuing other own, often contradictory, goals.

The ‘ApEx Triangle Conference: Let’s discuss the future of Nepal’ (November 25-27) is a platform to get these stakeholders talking, hashing out their differences so that they can work in mutually beneficial ways.

In six sessions spread over three days, we will have representatives from political parties, MPs, student leaders, entrepreneurs, businesses, college and university teachers, plus our education planners and policymakers discussing the gaps in their communication, their future vision for Nepal, entrepreneurship, leadership, and policy issues. This vital conversation cannot be put off any more.

So, join us and hear them. Be a part of this initiative.

Register Today!

For more information: https://theannapurnaexpress.com/thetriangleconference

Members of two groups living in Gorkha have registered themselves as separate ethnic communities for the first time in the ongoing 12th national census.

Members of the Chumba and Nubri ethic groups, who live in Chum and Nubri valleys of Gorkha use ‘Lama’ as their surname, were listed as members of the Tamang community during the previous census. This time they have enlisted themselves as Chum and Nubri people and the same as their language.

This came after local youth groups campaigned to raise awareness about the issue, said Wanchuk Rapten from Kimolung Foundation. “We organized door-to-door campaigns to ensure that the Chum and Nubri people enlist themselves in the correct way,” he added. “We also used social media and telephone to make the people aware.” He hoped that the latest census will establish their identity as being separate from the Tamang people.

The local residents feel at ease as most of the enumerators enrolled for the census are from the two communities, said Pema Gyalbo Lama, a resident of Nubri. “We understood that people from other regions won’t understand our feelings. That is why members of the same community have been mobilized as enumerators,” he said. “Even if some of the illiterate people find it hard to give their details, the enumerators will assist them to do so,” he added.

Aslo read: Nepal’s decennial census needs a rethink

“The Central Bureau of Statistics hasn’t assigned any particular codes to facilitate the listing of the two communities as separate ethnic groups,” he added. “The district office has told us that they will look into the matter,” he added.

“They are a separate ethnic group. But due to a mistake, they were counted as Tamangs,” said Mahendra Prasad Dhungana, head of the district census committee. “Even if we haven’t assigned separate codes for the two groups, the census office will do the needful,” he added.

Meanwhile, Gurung and Ghale communities of Dharche have listed ‘Bon’ as their religion. In the past, they were listed as followers of Buddhism, Hinduism and Christianity. “We are Bon people and we want to ensure that we are counted that way,” said campaigner Tek Bahadur Gurung.

The national census, which is held every 10 years, is being conducted from November 11 to 25. As many as 40,000 enumerators and 8,016 superintendents have been assigned for the job.

The Central Bureau of Statistics has built mechanisms from the federal level down to the ward level to conduct the census this year. District census offices have been set up in all 77 districts, with an additional 10 offices in the most populated districts. Similarly, 349 local level census offices have been established at the local level.

Nepali movie ‘Ma Yesto Geet Gauchu 2’ is scheduled for release on 4 January 2022, according to director Sudarshan Thapa. The movie had originally been lined up for a pre-pandemic release.

Making public the new poster of the film on Facebook, Thapa said this is the time to restart the entire Nepali film industry.

Actors Pooja Sharma and Pal Shah play the lead roles while Thapa, Sharma, and Janmajay Sampang Rai are the movie’s producers.