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While teaching communication to master’s students, I often reflect on its deeper  significance—not just in theory but in real-world applications. Communication is  fundamental to human existence. It begins at an interpersonal level, extends to spiritual and societal dimensions, and even governs the biological processes that sustain life. As Dr David Sinclair discusses in Lifespan, cells constantly exchange signals to maintain function. When communication breaks down, whether in the body, society or  governance, disorder follows.

Communication and its challenges 

At its core, communication consists of a messenger (sender), a message, a channel and a  receiver. For effective communication, both the sender and the receiver must have a shared understanding of the message. When this fails, miscommunication occurs, leading  to inefficiency, misalignment or even conflict. 

In class discussions, we often explore why miscommunication happens. Several key  factors contribute to it: the intention behind the message, the clarity of the message itself, the reliability of the communication channel and the receiver’s interpretation of the message. External noise (such as misinformation and disinformation), biases in the media and  differences in perception further complicate the process.

A critical debate in communication studies is how information should be structured.  Should it flow through a centralized system for consistency, or should it be decentralized for flexibility? Both approaches have their strengths and weaknesses. Centralized systems  provide clarity but can be rigid, while decentralized models encourage adaptability but may  lead to fragmentation. 

Jürgen Habermas, in his discussion of the system and the lifeworld, examines how institutionalized structures interact with everyday communication. The system refers to institutionalized structures like government or bureaucracy, while the lifeworld encompasses the everyday communication and experiences of individuals. In Nepali  politics, this tension is evident in the struggle between formal governance structures and  public discourse. Bureaucratic systems and political institutions often dictate the flow of information, shaping narratives that serve political elites rather than fostering genuine civic engagement. This disconnect undermines transparency and weakens public trust, as  political messaging shifts from dialogue to control.

Political communication in Nepal 

Applying this model to Nepali politics reveals significant challenges. Ideally, political communication should create a shared understanding of national interests. However, it  often serves to promote individual or party narratives rather than collective progress.

The challenges begin with the messengers—political leaders—whose messaging is often  influenced by party agendas rather than national priorities. Messages should be  transparent and reflective of reality, yet they are frequently ambiguous, selectively framed or shaped to fit specific political narratives. The media plays a crucial role in message dissemination, but concerns over bias and political affiliations sometimes hinder the  public’s access to objective information. The rapid spread of unverified content on social media further complicates the landscape, making it difficult for citizens to differentiate  between fact and political rhetoric.

Nepali political discourse often lacks coherence due to internal party conflicts, shifting alliances and fragmented messaging. For instance, the ongoing debate between those advocating for the reinstatement of the monarchy and Hindu statehood versus those supporting the current federal democratic republic system has created a highly polarized political environment. Additionally, the controversial dismissal of Kulman Ghising has  sparked widespread debate. Some view his removal as a politically motivated act  influenced by party rivalries, while others believe it reflects the government’s dissatisfaction with his management of the energy sector. Furthermore, the aggressive use of social media by influential figures through posts that stir public sentiment exacerbates  these divisions. These conflicting narratives—both online and offline—contribute to  uncertainty, divert attention from critical governance issues and fuel political instability. The fragmentation of political messaging weakens governance, delays policy  implementation, and erodes public trust.

Feedback is key

One of the critical aspects of Nepali political communication is feedback. Effective  communication should be a two-way process, allowing for dialogue and accountability. While elections provide periodic feedback, they occur infrequently, leaving limited  opportunities for continuous public engagement. Political discussions are often one-sided,  with leaders relying on speeches and rallies rather than meaningful interaction with  citizens. Public dissatisfaction, when expressed through protests or debates, is sometimes  met with defensive responses rather than constructive dialogue. 

To strengthen political communication, there must be a shift toward transparency,  inclusivity and responsiveness. Independent media should be reinforced to ensure that communication channels remain neutral and informative rather than instruments of  political influence. Mechanisms for public engagement should be expanded, providing citizens with opportunities to voice concerns beyond election cycles. Equally important is  public awareness—critical thinking and media literacy can help individuals navigate  political messaging more effectively.

Moving forward 

Scholars in communication studies often note that “perfect communication is a myth.” This  doesn’t imply that communication can’t be improved, but rather that political discourse  must acknowledge its inherent complexity, context and evolving perspectives. For Nepal, this underscores the urgent need for institutional reforms that promote transparency,  foster open dialogue and establish continuous channels for civic engagement.  Strengthening public forums, independent media and participatory governance structures can ensure that political communication serves the broader national interest rather than  partisan agendas. 

While perfect communication remains unattainable, it is essential to recognize that  meaning is shaped by context, perception and interpretation. In Nepali politics, communication has the potential to unite and drive progress. However, when manipulated  as a tool for influence rather than genuine understanding, it leads to polarization and stagnation. In line with Habermas’ theory, “transparent and accountable  communication” is crucial for bridging the gap between the system and the lifeworld. By  improving communication strategies in Nepal, we can align institutional structures more  closely with the public's needs and aspirations, promoting a more inclusive and  democratic society. 

Addressing these challenges requires a shift from rhetoric to meaningful action. Political  institutions must adopt communication strategies that are structured, responsive and foster ongoing dialogue. Transparent, accountable communication will build a stronger foundation for governance and national development. Moving forward, fostering responsible discourse should be a shared priority among political leaders, media and the public. Without this shift, misinformation, mistrust and missed opportunities will continue to undermine progress.

India has reaffirmed its commitment to strengthening ties with neighboring countries through a consultative, non-reciprocal, and results-oriented approach. Pabitra Margherita, Minister of State for External Affairs, emphasized in a statement to the Lok Sabha that India’s neighborhood policy is guided by the core principles of Samman (respect), Samvad (dialogue), Shanti (peace), and Samriddhi (prosperity). These principles shape India’s engagements, ensuring that partnerships are built on mutual trust and shared progress.

India’s development assistance and capacity-building initiatives are tailored to the specific needs and aspirations of neighboring nations, supporting their long-term economic growth. The minister highlighted that India’s contributions range from large-scale infrastructure projects to community-driven development, including financial, technical, and humanitarian aid. This multifaceted approach underscores India’s role as a reliable partner in fostering regional stability and prosperity.

In Nepal, India’s cooperation focuses on enhancing connectivity, economic collaboration, and energy and digital infrastructure, alongside cultural exchanges. A key component of this partnership is the High Impact Community Development Projects (HICDP), which have delivered critical infrastructure such as hospitals, schools, and water and sanitation facilities. While the initiative faced some challenges last year, it has since moved forward smoothly. Originally launched in 2003 as a modest program, HICDP was expanded and rebranded in 2024 to maximize its developmental impact.

With the South Asian Association for Regional Cooperation (SAARC) remaining inactive, India has prioritized the Bay of Bengal Initiative for Multi-Sectoral Technical and Economic Cooperation (BIMSTEC) as a more dynamic platform for regional collaboration. Margherita described BIMSTEC as a strategic convergence of India’s Neighbourhood First policy, Act East policy, and the SAGAR vision, which emphasizes security and sustainable growth in the Indo-Pacific. Through BIMSTEC, India is deepening cooperation in areas such as trade, security, connectivity, and digital innovation, while also promoting partnerships in health, education, and people-to-people ties. 

The upcoming BIMSTEC Summit, scheduled for April 3-4 in Thailand, is expected to produce a vision statement outlining future regional cooperation. Prime Minister KP Sharma Oli has already left for Thailand to attend the summit, while Indian Prime Minister Narendra Modi is also set to participate.

Margherita reiterated that India’s Neighborhood First policy is widely appreciated by partner countries, ensuring the continuity of assistance programs even amid political changes. She stressed that India’s relationships with its neighbors stand independently of their ties with other nations, reflecting the depth and resilience of these bilateral connections.

On national security, the minister affirmed that India remains vigilant, closely monitoring regional developments to safeguard its interests. He expressed confidence in the enduring strength of India’s partnerships and reaffirmed the country’s commitment to advancing mutual benefits while protecting its strategic priorities in the region.

In the archives of Nepal’s cultural narrative, the Everest juggernaut has long eclipsed other regions—none more so than the Heart of Solukhumbu- Salleri, once the thriving heart of Sherpa culture reduced to a transit station or a parking station for the jeeps coming down from Lukla or Namche carrying stranded trekkers from Khumbu. Today, the Saga Dawa Running Festival organized by Thekchhen Pema Chholing Monastery, is scripting a quiet but profound counterpoint: a reclamation of Buddhist heritage through the rhythmic cadence of runners’ feet on ancient trails.  

This is no ordinary marathon. It is, if you will, a moving meditation—one that traverses the sacred geography of Buddhist monasteries, stupas, and forgotten heritage spots. The festival, timed to Saga Dawa (the holiest month in the Buddhist calendar, marking Buddha’s birth, enlightenment, and parinirvana), transforms athletic endeavor into spiritual homage. Runners become pilgrims, retracing steps once taken by Sherpa traders and monks, their breath mingling with mountain winds that have carried prayers for centuries. The racing routes aren’t merely scenic; they’re internationally accredited by the International Trail Running Association (ITRA) and UTMB, adding credibility and granting participants, especially Nepal’s trailblazing local runners, a coveted spot in the global performance index. 

But the festival’s genius lies in its vision of interconnectedness. Alongside the races, a Himalayan food tour offers flavors preserved through generations, while an ‘ethnic fashion show’ showcases colorful fashion woven with stories of resilience. Highland dance workshop and ethnic music performances—raw, authentic, and beautiful—are not mere entertainment but acts of cultural preservation.  

The jewel in the crown? The Buddha Purnima celebrations,  which is one of the most important festivals will bring the entire community for a peace procession in the town and ceremony in the monasteries which the visitors can witness.On the same day, inauguration of Himalayan Art Symposium 2025 supported by the Rubin Museum of Himalayan Arts, New York, honors the regional Himalayan artists and elevates their artistry onto a global stage.Nepal's greatest cultural custodians have often been the last to recognize their own inheritance. Through immersive presentations and dialogues, the event hopes to awaken the locals to what has too long been taken for granted: the sublime mastery of our mountain artists;  providing an antidote to the cultural amnesia. Master artists and young prodigies alike gather, their brushstrokes echoing the festival’s ethos: that heritage is not static, but living and breathing.  

In reimagining Salleri and the surrounding villages as a nexus of outdoor recreational sport and Spirituality, the festival achieves something extraordinary: it proves that development need not come at the cost of identity. Here, every stride is a step toward remembering—and in remembering, we attain a spiritual honor which every Nepali needs in these dire times and can offer to the troubled world today.

Shopping for clothes in Kathmandu can sometimes be an ordeal. With cheaply made and sourced Chinese products dominating the market, the options are endless but you can never be sure that the product you buy is of good quality. Colors fade, fabrics shrink and look misshapen, buttons pop off on second wear, and you’ll have to soon replace it with another. Though we have recommended some sustainable brand wears in the past, we know it might not always be a feasible solution especially given the fact that these pieces though well crafted and of high quality can be slightly on the expensive side. So, this week, we bring to you some businesses that offer good quality clothes at reasonable prices.

Ruby’s Collection

If you want good quality cord sets, kurtis, kurta sets, saris, etc. at a price you won’t regret, look no further than Ruby’s Collection. From party wear to everyday outfits, you will be spoilt for choice. Sourced from different parts of India like Banaras and Jaipur, the products at Ruby’s Collection are gorgeous and offer great value for money. You can browse through their collection on their Instagram and Facebook page or even visit their outlet located in Jhamsikhel, Lalitpur.

Nesca Nepal

Head to Nesca Nepal in Baneshwor, Kathmandu, or order from their Instagram page if you want daily wear clothes that are unique and fun. They even have a range of accessories and bags at affordable prices that you can pair with your outfits to create looks that match your mood. Most of the products are sourced from India so that vibe can be a little ethnic with floral motifs, paisleys, and tribal prints dominating the products available here. But you can rest assured that you won’t be paying a paisa extra than what they are worth.

Junkiri

We think the clothes Junkiri sells are beautiful. You will want to buy them all. They are well-designed pieces that are different from what you get at regular stores in Nepal. There is a wide range of tops and kurtis that are perfect for office or party wear. Junkiri’s summer collection is even better than their winter edition so now is just the right time to head to their outlet located in Manbhawan, Lalitpur, to get your wardrobe ready for the hot months ahead. Some of the items might feel slightly pricey but given the quality and the make, it will be worth the investment.

Yantra Fashion

This could very well be your one stop solution for party dresses, pants, tops, t-shirts, skirts, and everything else that you want to include in your closet. They have a good variety of clothes and they almost always have sizes available so you won’t have to be disappointed. What’s more, they have separate accounts for children’s clothes, men’s clothes, and accessories as well. What you see on the posts or photos is exactly what you will be receiving so you don’t have to worry about not liking something once you get it. You won’t have to spend a lot on these items as everything is moderately priced and feels light on the pocket.