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Out of the total inmates, who escaped during the Gen-Z protests on September 9, 68 have returned to Bhimphedi jail of Makwanpur. 

They returned at their own will- without any pressure and intimidation.

Till Monday morning, 259 inmates returned to the regional jail at Bhimphedi, Makwanpur. 

Similarly, out of the total 440 escaped prisoners, 198 arrived back, according to Subash Paudel, chief administrator at jail. 

Although 68 returned on their own, others were arrested and brought back to internment. 

The prisoners damaged the gates and walls of both blocs. A total 260 fled the site from bloc A and 180 from bloc B. 

Police have continued searching for the other escaped ones, according to Deputy Superintendent of Police, Shyamu Aryal.

Narayangadh-Muglin road will be closed for two hours from 1 pm today. 

The vehicular movement will not allowed for two hours in order to clear the debris and mudslide deposited on the road. 

Chief of Division Road Office, Chitwan, Narayan Lamichhane, informed that although the roadway blocked by the landslide was opened for one-way traffic since Sunday evening, it was closed for two hours so that two-way traffic would come into operation with removal of obstruction at Tuinkhola, Ichchhakamana rural municipality-6. 

The road blocked by the landslide that occurred on Friday disturbed transportation for three days. 

The passengers stranded on the road were provided food and health check up with the initiative of the District Administration Office, Chitwan. 

I remember my first encounter with a Meconopsis betonicifolia (Himalayan blue poppy). It wasn’t in a perfect, well-known garden but on a rocky, exposed trail in the Annapurna Conservation Area of Nepal. There, at over 13,005 feet, this delicate, stunning blue flower seemed impossible, standing out against a backdrop of harsh gray rock and constant wind. It wasn’t just a plant, rather it was a conversation starter about resilience. The poppy’s survival, along with that of countless other species in this mountain nation, raises a crucial question for all of us: What do we lose when we allow the world’s unique and fragile ecosystems to disappear?

Nepal often evokes a single, iconic image of Sagarmatha, with which many associate specially in America and Europe. It’s called the roof of the world, the ultimate challenge, a symbol of human endurance. Yet defining Nepal by its peaks misses the deeper story. The true ‘roof’ of Nepal is not just the snow-covered summit of Sagarmatha; rather it is the rich layer of life that covers its valleys, hills, and high-altitude slopes. Nepal isn’t just a geological wonder rather it is a botanical treasure of a biodiversity hotspot nestled between the giants of China and India forming home to many plants found nowhere else on earth. This biodiversity includes 3.2 percent of the world’s flora and 1.1 percent of its fauna, according to the Department of National Parks and Wildlife Conservation (DNPWC, 2025), representing Nepal’s forests. This isn’t just a nice travel story, rather it’s a wake-up call. Nepal’s rich plant life is under threat, and the importance of protecting it expands far beyond the country.

The global conversation about climate change and environmental protection has focused on large-scale crises like deforestation in the Amazon, melting polar ice caps, and coral bleaching for decades facilitating global warming and climate change. These are important issues, but they can feel distant and abstract, even for those who recognize their importance. The struggle of a ghost orchid in a Nepali forest or a rare rhododendron might seem trivial compared to these problems. However, it is in these small, local issues that we are losing the global battle for biodiversity.

There are 465 species of lichen, representing 2.3 percent of global diversity, 1,822 species of fungi (2.6 percent), 1,001 species of algae (2.5 percent), 1,150 species of bryophytes (8.2 percent), 534 species of pteridophytes (5.1 percent), 26 species of gymnosperms (5.1 percent), and 6,973 species of angiosperms (3.2 percent), according to the Government of Nepal/Ministry of Forest and Soil Conservation (GoN/MoFSC, 2014). The flora of Nepal isn't just interesting for researchers while it supports local communities and holds great potential for global health. These are traditional ayurvedic medicine, still widely used today, that rely on wild plants from the Himalayas. Over 700 plant species in Nepal are known for their healing properties. These aren't just local remedies but also genetic blueprints for future drug discoveries. One of them is taxol, a chemotherapy drug derived from the bark of the Taxus wallichiana (Himalayan yew) tree. Its discovery represented the enormous and often hidden value of various plant species. How many more ‘taxols’ remain untapped in the remote forests of Nepal?

The global market for medicinal and aromatic plants (MAPs) is worth billions, and Nepal plays a significant role, supplying raw materials to countries like China and India. This trade is still mostly unregulated and often depends on informal collectors who harvest unsustainably, which threatens the survival of valuable and rare species while providing little economic benefit to local communities. The loss of a plant is not just a loss for a botanist which directly affects the livelihood of a farmer, a healer, and a child’s future.

Some might wonder, “If the situation is so serious, why aren’t the Nepalese government and local people doing more?” This is a valid question, and the answer is complicated. In a country where many live in poverty and face daily struggles for survival, sustainable conservation can seem like a luxury. The immediate need for firewood, food, and income usually overshadows the distant goal of saving a rare plant. This isn’t about lack of will, rather it’s a problem with the system. Policy solutions must recognize this reality. We can’t just ask people to stop harvesting plants. We need to create an economic model that makes conservation a desirable choice. This means equipping local communities with the knowledge and resources to grow rather than merely collecting medicinal plants and investing in community managed forests by establishing fair trade cooperatives that provide a stable income for those who look after the land. 

The international community, including policymakers and consumers, needs to get involved. When you buy herbal supplements or essential oils, do you know their origins? We must ask for transparency and support companies that source their products responsibly. We must urge our governments to invest in international partnerships focused not just on aid, but on building sustainable and friendly economies. This change in thinking is crucial. It shifts the conversation from “what are they doing wrong?” to “how can we all improve?” It turns the issue from an abstract environmental disaster into a real chance for global cooperation and ethical trade.

Nepal’s natural legacy goes beyond its mountains; it exists in its soil, forests, and air. This legacy belongs to all of us, a shared resource for medicine, culture, and wonder. The effort to create a vibrant, healthy Nepal requires a different kind of ambition than climbing a mountain. It pushes us to look beyond the obvious and appreciate the intricate beauty hidden in its valleys and on its slopes. We must understand that the flora of Nepal is not just a backdrop for adventure, but it is central to the country’s history, present, and future. We aren't just saving a few rare plants by protecting them. We are preserving the genetic library of a delicate ecosystem, a potential source of cures, and a valuable lesson in how humanity can coexist with the natural world. This is the new Everest we must all aspire to climb.

Seeds for growing the Jamara (barley shoots) were sowed at the Dashain Ghar in the Gorakhkali temple of Gorkha, as per the rituals marking Ghatasthapana, the first day of Bada Dashain festival.

The ritual was carried out at the auspicious hour of 9:13 am today, according to main priest Sharada Prasad Bhattarai. 

Diyo (an oil-fed lamp), Kalas (auspicious jar) and lord Ganesh in accordance with Vedic rituals and sow maize and barley seeds in a jar were filled with soil and cow dung for germination of the auspicious Jamara (barley shoots), he said.

As per religious tradition, Hindus across the country perform the act of sowing barley seeds only after the act is completed at the Gorakhkali temple of Gorkha.

The golden barley shoots are used along with the auspicious Tika from elders to the young ones on the tenth day of the Bada Dashain festival with blessings for peace, progress and prosperity.

Likewise, the process of germination of barley shoots was also carried out at the Manakamana temple of Gorkha at the same auspicious hour.

There is the tradition of making sacrifices of animals at the Kalika temple with the beginning of the Pratipada.