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Nepal is grappling with a severe environmental and public health crisis linked to growing plastic pollution and poor waste management practices. The problem has come into sharper focus in recent weeks as air quality deteriorated dramatically across the country.

According to the Air Quality Index (AQI) data from April 2025, Kathmandu’s AQI crossed 250—classified as very unhealthy. A visible haze over the valley, largely attributed to vehicle pollution, wildfire, dust and open burning of waste, especially plastics, in urban and semi-urban areas impacted the public. Many social media users reported eye burning problems and difficulties in breathing. 

“With limited landfill space and ineffective plastic waste collection, many local governments resort to open dumping or burning of plastic, releasing toxic pollutants into the atmosphere,” says Ujjwal Upadhyay, an environmental expert.

This burning is not just an environmental hazard—it’s a public health emergency. Scientific research now confirms that microplastics are being inhaled, absorbed into the bloodstream, and accumulating in human organs—including the brain.

A startling investigative article by NBC News on Sept 2024, citing a study published in JAMA Network, reported that researchers in Brazil had discovered microplastics in the olfactory bulbs of deceased human subjects. The olfactory bulb, located just above the nasal cavity, is directly connected to the brain. Scientists suspect that airborne microplastics are entering the body through the nose and accumulating in this region, raising alarm about potential neurological effects.

A separate study conducted at Cukurova University in Turkey found that microplastics could constitute up to 0.5 percent of the human brain’s total weight. These revelations underline the urgency of addressing airborne microplastic pollution.

According to the World Bank’s 2020 estimates, Nepal generates around 60,000 metric tons of plastic waste annually, of which approximately 20,000 metric tons end up in rivers. With many landfill sites located near waterways, heavy rainfall or improper dumping leads to significant plastic leakage into rivers, eventually flowing into the Ganges in India and further into the Bay of Bengal, polluting marine ecosystems.

Plastic, once hailed as a “wonder material” for its durability and low cost, is now proving to be an environmental curse. “It is non-degradable, breaks into microplastics over time, and is now found in drinking water, food, air, and even in salt,” says Upadhyay, who is also a team lead at Project CAP (Collaborative Approach for Preventing Plastic Leakages in Rivers). “A study by Dungel and Maharjan, published in Heliyon, found 80 to 1,040 microplastic particles per kilogram of salt sold in Nepal.”

“Completely banning plastic may be impractical, but immediate steps can be taken to phase out single-use plastics and strengthen plastic waste management,” he says. “Recycling, public awareness campaigns and behavioral change are key to reducing plastic pollution. Waste management systems must be modernized with support for circular economy models, turning plastic waste into reusable raw materials.”

According to Upadhyay, sanitation workers—often the backbone of waste collection—must be supported with proper safety gear, training and fair compensation. “Scaling up recycling infrastructure and connecting informal waste pickers to plastic recovery supply chains can contribute to both environmental protection and economic upliftment.”

“There is a high chance of rainfall on Wednesday, which might clear the pollution, and everyone will forget about it,” says Upadhyay. “But that should not be the case—every stakeholder must treat this as an emergency and take action.”

Mithila is a land of legends, vibrant culture, and an unbroken cycle of fairs and festivals that weave through the year like a colorful tapestry. These celebrations are not mere events but a way of life—expressing joy, sorrow, hope, and resilience. They mark the changing seasons, infusing meaning into everyday existence while strengthening the bonds of community.

Among these festivals, Rama Navami stands out, heralding the arrival of spring and celebrating the birth of Lord Rama. Observed on the ninth day of the bright lunar fortnight (Shukla Paksha) in the month of Chaitra (April), it is marked by grand fairs, devotional songs, and fervent worship.

According to ancient lore, King Dashrath of Ayodhya—a prosperous and benevolent ruler—was childless despite having three devoted queens. Distressed, he performed a sacred yagna (fire ritual) upon Lord Vishnu’s advice. Pleased by his devotion, the gods bestowed upon him a bowl of kheer (rice pudding). Another version narrates that the fire god Agni himself emerged from the yagna and presented the divine dessert.

Dashrath distributed the kheer among his queens: Kaushalya, Kaikeyi, and Sumitra. In time, Kaushalya gave birth to Rama, Kaikeyi to Bharat, and Sumitra to the twins Lakshman and Shatrughan. Thus, Rama, the divine prince and embodiment of virtue, was born.

On Rama Navami, devotees fast, chant Rama’s name, and recite sacred texts like Tulsidas’s Ramcharitmanas in the Tarai-Madhes region and Bhanubhakta’s Ramayan in Nepal’s hills and Kathmandu Valley. Temples dedicated to Rama resonate with hymns, and the faithful immerse themselves in prayer, seeking blessings and solace.

The life of Rama has been immortalized in countless versions across languages and cultures. Valmiki’s Ramayan, the original Sanskrit epic, chronicles his journey through seven kandas (episodes), from his childhood (Bal Kand) to his final years (Uttar Kand).

Inspired by Valmiki, poets like Bhanubhakta (Nepali), Tulsidas (Hindi), and Chanda Jha (Maithili) retold the epic in their own tongues, each adding unique literary brilliance. Beyond South Asia, Rama’s story thrives—Thailand’s Ramakien, Indonesia’s Kakawin Ramayana, and other adaptations testify to his enduring legacy.

Rama is revered not just as a god but as the perfect human—an obedient son, a devoted husband, and a just ruler. His birth anniversary, Rama Navami, transcends borders, uniting devotees in Nepal, India, and beyond.

It is said that hearing Rama’s tale purifies the soul, and chanting his name alleviates suffering. Thus, this festival is not merely a ritual but a reaffirmation of faith, virtue, and the timeless wisdom of the Ramayan.

Farmers in the northern region of Sarlahi, known as a major tomato-producing area, have stopped harvesting their tomatoes due to a dramatic fall in market prices. With rates dropping as low as Rs 2 to 4 per kilogram, many farmers say it is no longer worth picking the produce.

Tomatoes are now rotting in the fields, according to local farmers who are frustrated by the lack of market value. “At this price, we can’t even recover our investment,” said Parikshan Mahato, a farmer from Dharatol, Harion Municipality-3. He said the initial market response was encouraging, but prices dropped steeply after tomatoes imported from outside the region flooded the market. “We’ve spent a lot on plowing, planting, and labor. But now, the cost of transporting tomatoes to the market is more than what we get from selling them,” Mahato said. “Even hiring laborers to pick the tomatoes costs money.”

The situation has become so dire that villagers have started picking tomatoes from the fields for their own consumption, said another farmer, Kamal Mahato. “It’s better to let them rot in the field than spend more money trying to sell them,” he said. “This year, it’s been impossible to even recover the production cost.” According to Kamal, tomato crates that used to sell for Rs 2,500 to 3,000 at the start of the season now struggle to fetch even Rs 50. “Our markets are Lalbandi, Nawalpur, and Hariban. But even here, imported tomatoes have taken over,” he added.

Sarlahi-grown tomatoes are usually sold in major cities including Kathmandu and Pokhara. However, with low demand and rising supply from other regions, local farmers say they are left with no option but to abandon their harvests.

Similarly, in Dhading, a district just outside the federal capital Kathmandu, cabbage farmers are now doing the unthinkable—destroying their harvest. In a heart-wrenching scene along the Prithvi Highway near Trishuli riverside in Gajuri, heaps of cabbages lie discarded, chopped and abandoned. These are the same cabbages that could have turned into delicious meals in households across the country. Instead, they’ve become a symbol of despair for the farmers who nurtured them with care and hard labor.

“We raised these cabbages like our own children, investing so much time and money,” said one distressed farmer. “But when it came time to sell, there was no price. We were forced to destroy them in the field.” Even when farmers pleaded with traders to buy the cabbage at just Rs 2–4 per kilogram, they were turned down. With no option left, many resorted to cutting the cabbages and using them as organic fertilizer. “Had the government stepped in to guarantee a fair price, we wouldn't be in this mess,” the farmers said, adding that the pressure of crop loss has brought stress and tension into their families, especially for those who had taken loans to grow the produce.

Now, as they clear out the fields of unsold cabbage, many farmers are preparing to plant chaite rice instead. “Last year, we earned up to Rs 200,000 from cabbage sales. This year, we barely made Rs 5,000 to Rs 7,000,” one farmer said. Some had invested up to Rs 70,000 in cabbage farming—all of which has now gone to waste.

Ironically, while around 33 percent of the vegetables sold in Kathmandu come from Dhading, Nepal imported over Rs 35bn worth of green vegetables from India last year. Farmers here question how local produce grown with such hard work is left to rot while foreign vegetables dominate the market.

Fire incidents in Nepal are increasing by the day, spreading into settlements and destroying homes. Yet, the government has failed to control them. State mechanisms lack adequate equipment and trained manpower to effectively respond. The Nepal Police, often the first responders in such emergencies, are struggling due to a shortage of resources and skilled personnel.

In the past five fiscal years, fire-related incidents have caused damages worth Rs 12bn across the country. According to the Nepal Police Disaster Management Office in Samakhusi, Kathmandu, 79 people lost their lives in fire-related incidents in the fiscal year 2020/21. In 2021/22, the number rose to 92, followed by 109 deaths in 2022/23, 137 in 2023/24, and 59 deaths reported up to Falgun of the current fiscal year.

During this period, 2,054 people were injured, and one person remains missing. Fires have destroyed 72 industries of various types and 5,776 houses across the country. Additionally, 2,942 cowsheds were completely destroyed, displacing 288 people. Police data also shows that three schools and 19 government offices were lost to fire.

With the onset of this year’s summer, two houses were destroyed by fire in Baglung after a forest fire entered a settlement in Amalachaur, Baglung Municipality-12. The homes of local residents Neel Prasad Regmi and Dandapani Regmi were completely damaged. Though locals managed to bring the fire under control, they could not prevent the damage.

In total, three community forests in Baglung have caught fire this season. According to Man Kumar Chhantyal, Forest Officer and Information Officer at the Division Forest Office, Baglung, 46 hectares of Deurali Community Forest in Nisikhola, three hectares of Mauribhir Community Forest in Dhorpatan Municipality, and the Tarebhir area of Jalukepatal Community Forest in Jaimini Municipality have been affected.

In Pandanda, fires completely destroyed the three-storey zinc-roofed house of Lok Bahadur Thapa, the hut of Rail Bahadur Thapa Magar, and the hut and toilet of Tilak Bahadur Rayamajhi. The fire, which broke out in the scorching afternoon heat, was brought under control by a combined effort of the Nepal Police, Nepal Army, Armed Police Force, Forest Office, and the Sandhikharka Municipality fire brigade.

A major challenge in managing and controlling disasters lies in the demographic shift in villages—now largely populated by the elderly and children, with most youth having migrated. Locals say the lack of manpower makes it difficult to control fires, even in neighboring houses. Although local governments have made efforts, they are unable to cover all settlements, and fire brigades rarely reach remote villages. The problem has continued to grow due to the lack of prioritization in disaster management.

Rudra Pulami, ward member of Baglung Municipality-12, shared his concerns about the absence of young people in villages during emergencies. “There’s no manpower in the village. The elderly and children are not capable of putting out fires, even in their own homes,” said Pulami. “We’ve suffered great losses due to the absence of a nearby police post.” He added that the government only seems to respond during disasters, showing negligence at other times.

The Nepal Police are the primary responders during fires and other disasters. With proper training and equipment, they could effectively manage such emergencies. However, security agencies—including the police, who work around the clock—constantly face shortages. Due to budget constraints, the police are unable to provide fire-control training or sufficient equipment for their field personnel.

“The entire budget can’t be spent just on equipment and manpower,” said Taradevi Thapa, Office Chief and Senior Superintendent of Police (SSP) at the Nepal Police Disaster Management Office, Samakhusi. “Our office currently has 50 ready-to-deploy personnel.”

According to her, a total of 125 trained police officers are stationed across the seven provinces, ready for deployment in fire emergencies. However, she admits this number is not sufficient. Thapa urged the Nepal government to allocate a larger budget for disaster management in the upcoming fiscal year. “Basic training alone is not enough,” she said. “The government should focus on developing both manpower and procuring necessary equipment.”

Thapa also shared that the police are currently working on a fire control action plan. Under this plan, awareness programs are being conducted by visiting forest settlements and at-risk villages. “We’ve been holding community-level programs with the participation of local governments, forest user groups, and residents,” she said. “These include door-to-door awareness campaigns and the distribution of informative pamphlets in fire-prone areas.” She also emphasized the need for annual training for police personnel involved in disaster response.

Thakur Bhandari, Central President of the Community Forest Users Federation, Nepal, blamed the government for the spread of forest fires into settlements. “If community forest groups were allowed to run industries based on forest products, there would be fewer forest fires,” he said. “Current industrial policies restrict such operations, leading to an increase in fire incidents.”

However, Bhandari also credited community forest workers with preventing many potential fires. According to federation data, Nepal has 23,266 community forest user groups managing 2.4m hectares of forest, directly benefiting 3.2m households and 16 million individuals. “Since our establishment, the federation has run grassroots awareness programs to prevent forest fires,” Bhandari said.

He also urged the state to facilitate industries based on forest products such as woodworking and furniture. Bhandari expressed disappointment that despite repeated requests to the Government of Nepal and the Ministry of Information and Communications to set up mobile phone alerts with fire warnings, no action has been taken.