The Nepali nationals are gradually breathing composed following a harsh national grief in this past week. Perhaps, no rational being would deny that the ill-intention of killing, burning, and looting in the name of change can never be a sensible vision. Even though change is not possible without revolution, yet every upheaval has minimum ethical limitations. The killings and destructions that took place in this revolt are not less than in a cruel war, going beyond the law of warfare. No patriotic national can make the nation suffer to that extent as the country has grieved.
Amid a very chaotic situation in the country, the sensible role played by the Nepali Army is highly commendable. The national army has not only been a part of domestic peace and stability, but also that of the UN peace keeping mission since long. This institution has played a very patriotic role in restoring order in most difficult times in various courses of history.
The utilitarian role played by the young dissenters in the post-revolt state is equally intelligible as they have strongly underscored the egalitarian values, stimulus of global geopolitics and sensibility of national security and sovereignty. The nature of the this revolution, however, is completely different than in the past, whereas the young protesters have openly claimed that their mission is just to “clean up” the prevailing “corruption”, “favoritism” and “impunity”, rather not to “finish off” the national institutions, democratic values and essence of pluralism.
The “shadowy forces” must have been ill-intended to “fish in the muddy water” under their said mission—“system change”, claim some protestors who call themselves as the “real” protestor. The general public, to some extent, can accept as true their saying as they have not yet shown any greed for power or position following the revolt. Instead, some are already engaged in a “cleanup mission”. They are expected to be involved in the “rebuilding mission”, next. While the nation needs massive reforms—from politics to bureaucracy to governance to education, all the young minds, irrespective of political inclination, should voluntarily be involved in “mission nation building” with an immense sense of patriotic morality.
The hidden coward-interest of some criminal minds, indeed, will gradually be revealed in due course of time, yet many have already noticed them. The history will bring these cowardly individuals to justice and castigate each perfidious based on the degree of respective culpability. Amid national chaos, some so-called representatives emotionally fueled the young protestors with an ill-prospect of rewriting the constitution or transforming the liberal democratic system, which is a very immature and childish vision in contemporary politics. Writing a new constitution is not something like writing a poignant social media post just to amass gigantic likes or comments under the shrewd political stunt. Attaining political stability may not be so easy or smooth if the nation is forced to enter into the state of disorder and lawlessness.
Every nation should be aware that some foreign political predators could play a vulturine role to influence the nation greater than it has witnessed previously. Thus, with patience, perseverance and prudence, the general voters should elect leaders or representatives having prudent vision and sensible prospects along with immense sense of patriotic morality, spirited civility, emotional maturity, and perceptual stability in the general election ahead. Meanwhile, nobody should undermine the rational role played by the political parties in the history of the Nepali democratic movement. No democracy can sustain without functioning political parties.
The existing political parties, however, must accept that they have accomplished a “lesson” and also won in the sense that they are getting another chance to rebuild their image, take part in electoral process, win the heart of the general public and come back to serve the nation with a prudent intention. They have to safeguard the nation, national institutions, democratic values, rule of law, sovereignty and territorial integrity as always.
The political parties, particularly those ardently believe in liberal democracy and pluralism, need to rethink on transforming themselves and, of course, the nation. If the election could not happen on the scheduled date at a time when there is no functioning parliament, the interim government could be liable to enforce national emergency by prolonging its power and presence. This could further induce greater chaos and uncertainty in the country, leading the egalitarian values in a greater peril. Thus, all the stakeholders of the nation—the political parties, bureaucrats, media and the general voters—need to be pragmatic, both by thinking and acting at this moment.
The national parties and their leaders have additional opportunity to prove themselves as an icon of society, while their every role has to depict a real-sense of integration, social harmony, development prospects, accountability, stability, innovation, and nation building while delivering moral politics. The government or leaders come and go, but the nation and institutions remain forever. So, every responsible politician has a duty to enhance a nation’s sovereign dignity, irrespective of one’s politics or emotions. They must realize the core personality of the nation, nationals and corresponding soft potentials, and together attempt in preserving nation and national interest.
Considering the country’s sensitive geo-location and super-sensitive global geopolitics, every nation should act with immense sense of patriotic morality and pragmatic prophecy. Every patriotic national has specific responsibility to safeguard the nation, national integrity, law and order, egalitarian values, socio-emotional cohesiveness, socio-national spirit, and the age-old legacy of the nation.
The political leaders should now be groomed with an utmost sense of political morality and culture. The past trend of mistrust, dishonesty and “finishing off” the opponents should now be transformed into collaboration and collectivism. To deliver ‘moral politics’ and move ahead towards socialism, they need to be equipped with a finely tuned sense of emotional and political intelligence. Democracy should not be understood or practiced only as “democracy of politics”, instead, it should be exercised as “politics of morality”.
Politics, diplomacy and state of affairs need enormous patience, perseverance, peace, prudence, civility and ‘state of mind’ as essential governing attributes. While politics is not only about delivering aggression, incivility and viciousness; it is also about consolidating national accord, promoting national values, articulating a sense of belongingness, and inducing socio-emotional cohesiveness among the nationals. Thus, politics has to be a form of civilization where its stakeholders should work responsible for the greater goodness of people, society, nation, the planet and humankind. Essentially, the politics require immense sense of morality, pragmatism, patriotism, nationalism along with a ‘finely tuned’ sense of emotive intelligence that could play a prudent role in constructing dignified national identity, which would help uphold stately international relations.
Yet the crucial concern is: How can the country make a marvelous headway—both politically and economically—amid the existing ferociousness? How can the country function efficiently and meticulously? Answering these two questions is key to identifying the systems—both political and bureaucratic—that the country should adopt to accomplish a prospective triumph.
The country has to massively invest in technology, innovation, infrastructure, research and development and wisely capitalize on 'soft powers’ and internal values including culture, civilization, morale, education, history, demography and geography. In effect, a very strict entry standards need to be set into both political and bureaucratic systems along with a sharp focus on building a robust system that could be rooted in a strong academic background, resilient public services, disciplined and systematic working habits, public civility, spiritual vitality, and an immense sense of patriotic morality.
Accordingly, the country needs to aspire to catch up the international development indicators—such as economic competitiveness, political stability, diplomatic influence, social integrity, quality of life, academic recognition, scientific and technological innovation, tech and data sovereignty, public services, and foreign policy. These international metrics can be achieved only when the vision and philosophy are turned into reality with pragmatic policy and action. Essentially, it is high time to be passionate enough to adjust and grasp the pace of transformation—both within and outside—and aspire to thrive by cooperating with the international community, particularly with development partners, including those in close proximity.
