Lumbini is a serene and sacred land in Nepal where Buddha, the Light of Asia, was born. Also known as the Enlightened One, Buddha was formerly Prince Siddhartha Gautam of the Shakya clan. He later became known as Shakyamuni and ultimately, the Buddha. Born approximately 2,700 years ago, Siddhartha Gautam’s birthplace has since been revered as a holy site for Buddhists across the world.
Located in the Rupandehi district of southern Nepal’s Tarai plains, Lumbini is a vital Buddhist pilgrimage site. According to tradition, Queen Mayadevi gave birth to Siddhartha Gautam here in 563 BCE.
Rishikesh Shah writes: “To the east of Kosala, there was in ancient times a republic of the Sakyas known as Kapilvastu. The republic was situated between the Gandaki and Rapti rivers. The Sakyas were Kshatriyas of the Ikshvaku clan, who had established their own republic after severing ties with the kingdom of Kosala. Their land extended northwards to the Himalayan ranges and southwards to a grove of sal trees called Lumbini. It was in this grove that Buddha, the founder of the Buddhist religion, was born. Lumbini is now called Rupandehi.”
Born into royalty, Siddhartha Gautam was the son of King Suddhodhan and Queen Mayadevi. He enjoyed a life of luxury and comfort. However, upon venturing beyond the palace walls, he was deeply moved by sights of suffering—a beggar, a cripple, a corpse, and a holy man. This encounter awakened in him a desire to discover the root cause of human suffering and find a path to liberation. Renouncing his royal life, he left behind his wife, Yashodhara, and son, Rahul, shedding all royal attachments to live as a wandering ascetic.
Through intense meditation and austerity, Siddhartha ultimately attained enlightenment under a Bodhi tree in Bodh Gaya on a full moon night. He experienced direct realization of Nirvana at the age of 35 and dedicated the rest of his life to preaching love, compassion, and the path to liberation until his death at 84.
The teachings of Buddha are centered on the Four Noble Truths. First, life is inherently filled with suffering. Second, the root cause of this suffering is ignorance. Third, it is possible to eliminate ignorance, and therefore suffering. Finally, the way to eliminate ignorance is through the Noble Eightfold Path. This path consists of Right Understanding, Right Aspiration, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness, and Right Concentration. Additionally, Buddha organized his teachings under three core principles: Prajna (intellectual wisdom), Shila (moral discipline), and Samadhi (spiritual practice). These three correspond closely to the Hindu concepts of Jnana (knowledge), Karma (action), and Bhakti (devotion).
Historical and cultural significance
Emperor Ashoka of India became a devoted follower of Buddha after the devastating Kalinga war. In 250 BCE, he visited Lumbini and erected a commemorative pillar bearing inscriptions about Buddha’s birth. The inscription reads:
“King Priyadarshi, beloved of the gods, having been anointed twenty years, came in person and worshipped here, saying, ‘Here the Blessed One was born.’ King Priyadarshi exempted the village of Lumbini from taxes and bestowed wealth upon it.”
Ashoka also sent missionaries, including his son Mahendra and daughter Sanghamitra, to spread Buddhism to regions such as Sri Lanka. The site includes a sacred pond, Puskarni, where Queen Mayadevi is said to have bathed before giving birth and also washed the newborn Buddha.
Lumbini is now recognized as a UNESCO World Heritage Site and is being developed under the Master Plan by the Lumbini Development Trust. The area includes monasteries, stupas, meditation centers, and temples built by countries like Japan, China, Thailand, Myanmar, Vietnam, Sri Lanka, France, and Germany. Even Muslim-majority Bangladesh has announced plans to build a guesthouse for pilgrims, as noted by Ambassador Mashfee Binte Shams.
Revival and rediscovery
Lumbini had fallen into obscurity until its rediscovery in 1895 by General Khadga Samsher JB Rana and German archaeologist Alois Anton Fuhrer. Perceval Landon writes: “On 1 Dec 1895, close to the General’s camp, the great Ashokan monolith was discovered in a thicket above the surrounding fields. The site was known by the name Rummindee—a local adaptation of Lumbini.”
Chinese pilgrim records had previously described the site, including the shrine, pond, and pillar. Despite early restrictions on access, Fuhrer glimpsed a sculpture of Mayadevi inside the shrine. The art of sculpture thrived here long before the Gupta period, as evidenced by stone and terracotta statues found during excavations.
Modern-day Lumbini and its challenges
Lumbini has received increased global attention since UN Secretary-General U Thant’s visit in 1970. However, as noted by British scholar David Seddon during his 2014 visit, the site remains in a neglected state. He observed that the Ashokan pillar is submerged in an overgrown pond surrounded by broken railings and rubbish, calling for “loving care” to preserve the heritage.
Environmental degradation is another serious concern. According to Ram Charitra Sah, Director of the Center for Public Health and Environmental Development, the proliferation of factories in the region is threatening the ecological sanctity of this sacred land.
Veteran journalist Kanak Mani Dixit has highlighted how despite Lumbini’s prominence, other archaeological treasures like Simraungadh have been neglected. He remarks that while Lumbini has become a central site in the Tarai, Buddhism remains somewhat distant from the region’s current cultural landscape.
Modern scholarship has yet to satisfactorily determine the exact date of the Buddha's Nirvana (death). Nevertheless, India and the world recently celebrated the 2,500th Nirvana Day of the Buddha based on the widely accepted timeline: his birth in 624 BC, enlightenment (Sambodhi) in 589 BC, and Parinirvana in 544 BC.
A survey conducted by Giovanni Verardi identified 136 archaeological sites of varying sizes in Kapilvastu district, with approximately another hundred sites in Rupandehi. Together, these form an extensive landscape that still requires detailed archaeological study. This abundance of sites highlights the need to shift our approach from conserving individual locations to understanding Greater Lumbini as a vast cultural landscape. Planning for Greater Lumbini must be grounded in the establishment of management frameworks that address cultural heritage, environmental sustainability, and socio-economic development.
A declaration made during the 20th General Conference of the World Fellowship of Buddhists in Sydney, Australia, endorsed Nepal’s proposal to recognize, declare, and develop Lumbini as the fountain of world peace and the holiest pilgrimage site for Buddhists. The declaration further urged that the three historical sites—Kapilvastu, Ramagrama, and Devadaha—be similarly developed and studied, alongside continued excavation, conservation, and research efforts. It also emphasized the need for a feasibility study on establishing an International Buddhist University in Lumbini and recommended identifying a suitable institution to serve as an associate center of the World Buddhist University in Thailand.
Delegates also called on the Government of Nepal to make the Lumbini Development Trust (LDT) a permanent and autonomous body and urged the United Nations to review the UN Lumbini Development Committee.
Tourism expert Kai Weise has stressed that tourism management in the region must consider the impact of the new airport, the rising number of visitors (both local and international), and the infrastructure and services needed to support them. He also emphasized the importance of protecting the environmental context of Greater Lumbini, including flood management, pollution control (from industry and other sources), and the preservation of significant landscapes through land use regulations. Opportunities for regional development, he noted, should focus on tourism as well as local livelihoods based on agriculture, handicrafts, and other sustainable services, including appropriate housing.
As the great scientist Albert Einstein once said, “If there is any religion that would cope with modern scientific needs, it would be Buddhism.” Similarly, notable figures such as Hollywood actor Richard Gere, Burmese political leader Aung San Suu Kyi, and world-renowned golfer Tiger Woods have all expressed admiration for the principles of Buddhism.
