Writer and journalist Sudheer Sharma’s new book, Bhikshu, Byapar ra Bidroha, unveiled in August, offers a comprehensive account of the key figures, issues, and phenomena that have shaped Nepal-China relations. The book spans from the era of King Narendra Dev in the 7th century to 2008, when Nepal’s 240-year monarchy came to an end. Sharma’s other book, Himal Pari ko Huri, published simultaneously, explores new trends in bilateral relations post-2008, though this review focuses solely on Bhikshu, Byapar ra Bidroha.

In the introductory section, Sharma highlights a problem in Nepal’s public discourse about its northern neighbor. He identifies two contrasting perspectives: one group idolizes China and dismisses criticism, while the other harbors deep-seated prejudice. Sharma aims to provide an objective account of this trans-Himalayan relationship, presenting little-known historical facts and anecdotes. He maintains a neutral tone, avoiding personal biases in his analysis.

As a writer and journalist, Sharma excels in meticulous documentation, gathering new insights through his strong rapport with senior politicians and officials, and offering sharp political and geopolitical analysis. These strengths, evident in his acclaimed earlier work, Nepal Nexus, are similarly reflected in this book.

The book delves into the political, trade, cultural, and people-to-people relations between Nepal and China. Sharma credits King Narendra Dev and Princess Bhrikuti with laying the foundation of Nepal-China relations. He highlights the flourishing trade between Nepal and Tibet that began in the 7th century and thrived until the 1950s. Sharma also explores how this trade fostered robust people-to-people connections.

However, he documents the gradual decline of these ties after China took control of Tibet, imposed strict regulations on Nepali residents in Lhasa, and tightened visa rules. A study conducted by China in the late 1950s revealed that a Nepali shop in Lhasa, established a thousand years earlier, was still operational at the time. Three shops were found to be between 500 and 1,000 years old, and four others ranged from 200 to 500 years. Today, the number of Nepali shops in Lhasa has drastically declined, and Sharma notes that Nepal’s trade with Tibet—dating back 1,400 years to King Narendra Dev’s time—is nearing extinction.

In the chapter Bhikshu, Bidrohi, and Bampanthi, Sharma asserts that the foundation of Nepal-China relations is rooted more in cultural, religious, trade, and people-to-people ties than in political connections. He highlights the significant role played by Buddhist monks and nuns in fostering bilateral relations since ancient times. The chapter begins with a reference to an article by Chinese President Xi Jinping, published in Nepali newspapers, where Xi mentions the collaboration between the Chinese monk Fa Hien and Nepali monk Buddhabhadra over 1,600 years ago to translate Buddhist scriptures into Chinese.

Sharma also revisits the well-known narrative of Nepali Princess Bhrikuti’s marriage to Tibetan King Songtsen Gampo and mentions the Chinese monk Xuanzang (Huen Tsang), who visited Lumbini, the birthplace of the Buddha, leaving invaluable written accounts of his pilgrimage. This chapter offers a chronological account of Nepal-China engagements from the 7th century to the 1950s, demonstrating Sharma’s meticulous research and dedication to historical accuracy.

The chapter Mao and Mahendra provides a compelling overview of the relationship between Nepal’s monarchy and China, detailing personal connections between Nepal’s kings and Chinese leaders, which both sides leveraged for mutual benefit. For instance, Mahendra, as crown prince, secretly traveled to Beijing to meet Mao Zedong. The chapter includes several examples of the close proximity between the two sides.

Sharma discusses how the Communist Party of China (CPC) provided financial and other support to Nepal’s communist parties but refrained from supporting armed insurgencies, including the CPN-UML-led rebellion in Jhapa and the decade-long Maoist insurgency. Since the 1950s, China has consistently stated that it does not aim to export its revolution to Nepal. Although the CPC secretly offered financial aid to Nepal’s communist parties in the past, it never supplied arms or ammunition—a lesser-known aspect of Nepal-China relations.

Formal ties between the CPC and Nepal’s communist parties ended following King Mahendra’s royal coup. While China maintains that it does not export its revolution or ideology, Sharma highlights the irony that two major revolutions in Nepal—the Jhapa communist uprising and the Maoist insurgency—were launched in Mao Zedong’s name, despite receiving no Chinese support once they turned to armed struggle. Instead, the rebels were advised to join the political mainstream.

On the relationship between China and Nepali communist parties, Sharma writes: “China was always attracted to Nepal's communist parties due to two reasons: communism and nationalism. Communism is their shared ideology, and Nepal’s communist parties have viewed China as a protector of nationalism. This is why Nepal’s communist-led governments have historically maintained closer ties with China than other administrations.” He also discusses China’s changing approach to Nepal’s internal politics and its overt efforts to consolidate Nepal’s communist forces, suggesting that China may view Nepal’s communist parties as a potential substitute for the monarchy as a stable political institution.

The Khampa revolt is another major factor in Nepal-China relations. Sharma provides fresh insights into the Tibetan Khampas’ 18-year armed rebellion against China. According to the book, King Mahendra’s death marked a turning point for the Khampas, as his successor, King Birendra, adopted a less supportive stance. Following his state visit to China in 1973, King Birendra began military preparations to suppress the Khampas. Chinese Premier Zhou Enlai reportedly assured Birendra that the United States would not interfere, citing an agreement with President Nixon on the Tibetan issue. Upon returning to Nepal, Birendra initiated joint discussions with China on disarming the Khampas and began providing regular updates on their activities.

The book is a valuable resource for understanding Nepal’s diplomatic relationship with China. It examines key narratives, such as China’s policy shift after Nepal’s monarchy was abolished in 2008, its perception of Nepal as a gateway to India and South Asia, its primary concern with Tibet’s security, and its encouragement of Nepal’s communist parties as a reliable political force. However, critics may argue that while Sharma offers fresh insights and unearths historical documents, much of the book reiterates existing narratives about Nepal-China relations.