The poetic resistance of Bimala Tumkhewa

Bimala Tumkhewa has been a prominent figure in Nepali literature and media for nearly two decades, carving out a distinguished presence in both realms.

Her writing style not only challenges patriarchal norms but also voices against injustice and inequality. Raised on tales of distant lands by her father, Khadga Bahadur Limbu, who served in the Gurkha battalion, Tumkhewa’s formative years were shaped by his struggles, influencing her deeply.

After Khadga Bahadur’s passing, Tumkhewa defied societal norms by performing his last rites, traditionally reserved for sons. Far from weakening her resolve, this act seemed to strengthen her, reflected in her increasingly powerful writing, particularly her acclaimed love poems.

Currently serving as the central president of Sancharika Samuha, a forum advocating for women journalists, Tumkhewa leads initiatives to address gender issues in media and promote a fairer society. Under her leadership, the organization has worked tirelessly to empower female journalists, advocating for gender-friendly policies and facilitating opportunities for their professional growth.

Tumkhewa’s bold personality was shaped by her upbringing in Pathari, Morang, where she defied societal expectations to pursue her passions in literature and journalism. Despite being the sole daughter after her brothers’ passing, her parents’ unwavering support fueled her literary endeavors and her stance against inequality.

While many of her peers pursued opportunities abroad, Tumkhewa remained dedicated to her craft, primarily focusing on poetry before branching out into storytelling and memoirs. Motherhood marked a significant shift in her perspective, influencing her creative output and inspiring her upcoming collection of stories.

Believing writers must hold themselves accountable to society, Tumkhewa has consistently used her platform to denounce injustice and immorality, challenging established norms through her writing.

Her journey to Kathmandu in 2001 was marked by the discovery of a city different from her village, yet her love for poetry forged a deep connection with its streets. Despite facing hardships, she immersed herself in the literary scene, contributing to the rich tapestry of Nepali literature.

During the 2006 protests, Tumkhewa actively participated, alongside a diverse array of citizens, in advocating for democracy. Reflecting on the camaraderie of that time, she notes a sense of disconnection among contemporary writers, contrasting with the solidarity witnessed during the protests.

Recognizing the ongoing injustices faced by Nepali women, Tumkhewa emphasizes the need for greater acknowledgment of their contributions, advocating for female representation in key positions, such as the chancellorship of the Nepal Academy, to elevate their status further.

The streets of Kathmandu would be filled with protesters every day during the 2006 protest. Within moments, the streets would be littered with tear gas, water cannons, stones, and brick pieces. Commoners, lawyers, journalists, poets and writers had all taken to the streets. Tumkhewa joined the protests daily. During those days, places like Gurukul, Naya Baneshwor, Putalisadak, Bagbazar, Ratnapark and Khullamanch would be teeming with protesters. Writers from across the country had converged on the streets. 

This was the first time such a massive number of citizens had taken to the streets for democracy after the protests of 1950, 1960 and 1990. “The current environment is not like that time. Back then, there was a deep camaraderie among poets and writers. Now, we may seem close on social media, but our hearts are far apart,” she added.

The list of injustices and violence that Nepali women have had to endure solely for being women is quite long. Although women have risen above the situation of having to commit sati (self-immolation) upon their husband’s death, Nepali society is still not free from such crimes. Women’s contributions at all levels and stages are significant, but their true value and recognition have not been adequately acknowledged. Since Nepali women have assumed all important positions in the country, Tumkhewa feels if the Nepal Academy has a female chancellor, its dignity would be enhanced further.