Bridge to China

According to news reports, Prime Minister KP Oli will seek Chinese assistance to develop physical connectivity during his upcoming China visit. While one may or may not like the idea of railways and highways connecting the two countries, depending on one’s (geo)politi­cal leanings, one thing is certain: unless there is an emotional bond between the peoples of China and Nepal neither side will be able to take full advantage of the expensive infrastructures. So far, at the people’s level, we feel emo­tionally detached when dealing with the Chinese and vice-versa because we have only focused on the obvious differences between the two countries. For some strange reason, we have completely overlooked the role of culture in our rela­tions. Culture shapes our think­ing and worldview, and hence cultural understanding can be an important tool to promote people-to-people ties and to fur­ther strengthen political relations between the two countries.

 

Contrary to the widely-held belief, Nepal and China are not distant culturally. There are many similarities between us. For exam­ple, the traditional Chinese cul­ture, like our own, emphasizes filial piety, and it even has the Stove God, akin to our family dei­ty. The guardian deity of Beijing is yamantak, or vajrabhairava—a manifestation of the lord Shiva. Avalokiteswara is worshipped in China as the Guanshiyin—the one who sees and hears.

 

Just as in Nepal, red is the color of happiness and white is the color of mourning. Like us, the Chinese view srivatsa (endless knot) and fish as auspicious symbols. Even the Chinese creation myth (‘pangu kai tiandi’) is similar to the Hindu creation myth of purusha sukta in the Rig Veda.

 

And just like us, for the major­ity of Chinese, family still mat­ters and an individual’s identi­ty is closely tied that to his/her family, unlike in the “individu­alistic” west. Hence, like Nepali and unlike the English lan­guage, the Chinese language has different kinship terminologies for all relations.

 

It’s a pity that Nepal has failed to explore ways to use the cultur­al similarities to its advantage in dealing with China. Our north­er neighbor has for long been doing its bit by offering academic degrees in Nepali language and basic classes on Nepali society in one of the universities in Beijing. Starting this fall, Nepali will be offered as an academic course in two more universities in Yunnan and Tibet.

 

We talk about good relation with China, but are yet to offer academic degrees on Chinese studies. The Chinese language curriculum offered, even at the Chinese-government funded Con­fucius Institute at the Kathmandu University (CIKU), is pathetic. All it does is disseminate “China is great” propaganda and produce tour guides with rudimentary Chinese. Although many Nepali students and professionals are keen to learn about China, sadly, there is no place to satisfy their academic urge.

 

PM Oli, maybe you can talk to your hosts about jointly estab­lishing an autonomous “real” China-Nepal Studies Center in Nepal. It will academically train Nepalis on China, and offer class­es to the interested Chinese schol­ars on Nepal. It can be modeled after the Johns Hopkins Nanjing Center, China.

 

To make the Nepal center cred­ible and serve real academic purpose, it should be allowed to design the curriculum on its own, without pressure from either government. It should be free to teach classes on the current political, economic, ethnic and social problems in both China and Nepal, so that the students gain a real insight into the coun­tries they are studying. It should produce Nepali sinologists who can fluently recite the lines from gu wen (classical literature) to the poems of Gu Cheng, and the Chi­nese Nepal experts who can quote from the works of Bhanubhakta to Bhupi Sherrchan.

 

Today’s students are tomor­row’s leaders. National inter­ests and differing priorities will eventually lead to various problems/misunderstandings between the two countries in the future. Then, who knows, the graduates of the Nepal Center could be the ones representing their respective governments to solve the issues. Unlike the present leaders, they will know exactly how each other’s minds operate and they will thus be able to find mutually acceptable solu­tions, no matter how serious the underlying problems.

A good idea, isn’t it PM Oli?