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The ancient kingdom of Panchal Nagari once flourished in the Rosi Valley, an area that now lies within Panauti Municipality, Nepal. Over 6,000 years ago, during the waxing moon of Kartik (October–November), the royal family embarked on a grand hunting expedition 10 kilometers from their palace. Their destination was the revered Hiranyagiri Gandhamadan Parbat—the Golden Fragrance Mountain—now preserved as the Kusume Community Forest.

Accompanied by King Maharath and Queen Satyawati were their three sons: Princes Mahadeva, Mahapranav, and the youngest, Mahasattva. The autumn air was crisp and clear, the days neither too hot nor too cold—perfect for their journey. On the night of Purnima (the full moon), the three princes wandered through the dense, silver-lit forest. As they returned to camp, they stumbled upon a frail, emaciated tigress, motionless after giving birth to five cubs. Filled with compassion, they chose not to harm the vulnerable mother and her newborns, quietly continuing their journey.

Yet, Prince Mahasattva was deeply moved by the tigress’s suffering. Unable to share his thoughts, he excused himself under the pretense of needing to relieve himself and slipped away from his brothers. While Mahadeva and Mahapranav returned to camp, Mahasattva turned back, overcome by Avayadan—an extraordinary compassion. He set aside his weapons, shed his royal garments, and without hesitation, offered his body to the starving tigress.

At first, the tigress, perhaps weakened or afraid, did not attack. Determined, Mahasattva used his sword to cut his veins, letting his blood flow into the tigress’s mouth. He then cut flesh from his limbs and fed her. Slowly, the tigress regained strength and consumed his body—a rare act of self-sacrifice to save even an enemy.

Back at camp, the royal family waited anxiously for Mahasattva’s return. When dawn came with no sign of him, they searched the forest and found bloodstains, scattered bones, and his discarded weapons and ornaments. The royal astrologer proclaimed that Mahasattva was no ordinary man—his sacrifice had miraculously given life to the tigress and her cubs.

Following the counsel of priests and courtiers, the prince’s remains, along with his belongings, were brought back to camp. A pit was dug nearby, and his relics—clothes, weapons, and jewels—were laid to rest.

According to the Swayambhu Purana, some 3,500 years later, Siddhartha Gautama Buddha visited Kathmandu during the reign of Kirati King Jitedasti. Traveling through Thimi, Bhaktapur, and Panauti, he arrived at Hiranyagiri Gandhamadan Hill. There, he meditated for a month near Mahasattva’s tomb, circumambulated it three times, and reverently named it Nama Buddha.

Today, a temple stands upon the tomb, known as the Nama Buddha Temple. This sacred site reminds the world of enlightened compassion (Avayadan), offering a path to peace in a conflicted era.

The story of Prince Mahasattva is one of the most profound narratives in the Jataka tales, which recount the past lives of the Buddha. In this moving account, the young prince encounters a starving tigress and her cubs on the brink of death. Overcome by deep compassion, he selflessly offers his own body to save them, embodying unconditional love and the ultimate act of sacrifice to relieve suffering.

For centuries, Bhadawan Danda in Panauti has been a sacred site where Buddhist folklore, local legends, and ancient rituals—such as worship, meditation, and festivals—have honored the birthplace of Na:Ma Buddha, the selfless prince who gave his life for the tigress and her cubs. Around 6,000 years ago, this region was part of the ancient city of Panchal Nagari, ruled by King Maharath, a descendant of Dirgharat. His majestic palace stood at Bhagawan Danda in Toukhal, northwest of present-day Panauti in Kavre district. King Maharath and Queen Satyavati had three sons: Mahadev, Mahapranava, and Mahasattva.

Over time, earthquakes, epidemics, and climate changes reduced the once-glorious Panchal Palace to ruins. By the 12th century, during the reign of King Anand Dev of the Malla dynasty, the settlement had shifted near Triveni and became known as Pala:ti (later Panauti). The abandoned ruins gradually transformed into fertile farmland, while the palace site remained a place of reverence. As debris accumulated, a sacred mound formed, later called Bhagawan Danda.

Devotees visiting the holy burial site of Na:Ma Buddha on Hiranya Gandhaman Mountain also pay homage at Bhagawan Danda, offering ghee lamps and incense during festivals and ancestral anniversaries. During the Malla period, the Na:Ma Buddha festival was institutionalized, with the establishment of Na:Ma Buddha Dho:Chhen (Goddess House) at Nhu Baha in Panauti. The tradition of lighting lamps at Bhagawan Danda, marking the birthplace of Prince Mahasattva, also began in this era.

For decades, pilgrims from across Nepal and beyond gathered here to offer lamps. However, due to declining local engagement, lack of promotion, and the disruptions of armed conflict, these sacred practices waned. As spiritual connections faded, Panauti Municipality encroached on the land, constructing an office building. Within its grounds, a small stupa was later erected—either in memory of Prince Mahasattva or as a tribute to Buddhahood.

Na:Ma Buddha remains a site of immense spiritual significance, akin to Mecca for Muslims or Jerusalem for Christians. Locals frequent it for personal rituals, while Buddhists worldwide journey here to honor their ancestors. Historically, pilgrims from Tibet, China, Mongolia, Taiwan, and India have visited, drawn by the site’s sacred legacy—a tradition that continues to grow as awareness spreads.

Reviving the cherished practice of lighting lamps at Bhagawan Danda not only honors Prince Mahasattva’s sacrifice but also perpetuates the spirit of Avayadan (selfless giving). By reshaping Panauti Municipality’s architecture with imagery of Panchal Durbar, we can rekindle local pride and share the profound legacy of Na:Ma Buddha. In doing so, we uphold the values of peace and harmony, inspiring future generations and fostering global unity.